The Illustrated Jataka : Other Stories of the Buddha by C.B. Varma
043 Matanga Ц The Worlds First Crusader of Untouchability  / рдорд╛рддрдВрдЧ : рдЕрд╕реНрдкреГрд╢реНрдпрддрд╛ рдХрд╛ рдкрд╣рд▓рд╛ рд╕реЗрдирд╛рдиреА

рдпрд╣ рдмрд╛рдд рдЙрд╕ рд╕рдордп рдХреА рд╣реИ рдЬрдм рдЕрд╕реНрдкреГрд╢реНрдпрддрд╛ рдЕрдкрдиреЗ рдЪрд░рдо рдкрд░ рдереАред 

рдПрдХ рдмрд╛рд░ рдПрдХ рдзрдиреА рд╕реЗрда рдХреА рдХрдиреНрдпрд╛ рдЕрдкрдиреА рд╕рд╣реЗрд▓рд┐рдпреЛрдВ рдХреЗ рд╕рд╛рде рдХреНрд░реАреЬрд╛ рдХреЗ рд▓рд┐рдП рдПрдХ рдЙрджреНрдпрд╛рди рдЬрд╛ рд░рд╣реА рдереАред рддрднреА рдорд╛рд░реНрдЧ рдореЗрдВ рдЙрд╕реЗ рдорд╛рддрдВрдЧ рдирд╛рдо рдХрд╛ рдПрдХ рд╡реНрдпрдХреНрддрд┐ рджрд┐рдЦрд╛ рдЬреЛ рдЬрд╛рддрд┐ рд╕реЗ рдЪрд╛рдгреНрдбрд╛рд▓ рдерд╛ред рдЕрд╕реНрдкреГрд╢реНрдпрддрд╛ рдХреА рдкрд░рдВрдкрд░рд╛ рдХреЛ рдорд╛рдирдиреЗ рд╡рд╛рд▓реА рд╡рд╣ рдХрдиреНрдпрд╛ рдорд╛рддрдВрдЧ рдХреЛ рджреЗрдЦрддреЗ рд╣реА рдЙрд▓реНрдЯреЗ рдкрд╛рдБрд╡ рд▓реМрдЯ рдЧрдИред рдЙрд╕ рдХрдиреНрдпрд╛ рдХреЗ рд╡рд╛рдкрд┐рд╕ рд▓реМрдЯрдиреЗ рд╕реЗ рдЙрд╕рдХреА рд╕рд╣реЗрд▓рд┐рдпрд╛рдБ рдФрд░ рджрд╛рд╕рд┐рдпрд╛рдБ рдмрд╣реБрдд рдХреНрд░реБрджреНрдз рд╣реБрдИрдВ рдФрд░ рдЙрдиреНрд╣реЛрдВрдиреЗ рдорд╛рддрдВрдЧ рдХреА рдЦреВрдм рдкрд┐рдЯрд╛рдИ рдХреАред рдорд╛рд░ рдЦрд╛рдХрд░ рдорд╛рддрдВрдЧ рд╕реЬрдХ рдкрд░ рд╣реА рдЧрд┐рд░ рдкреЬрд╛ред рдЙрд╕рдХрд╛ рдЦреВрди рдмрд╣рддрд╛ рд░рд╣рд╛ рдордЧрд░ рдХреЛрдИ рднреА рдЙрд╕рдХреА рдорджрдж рдХреЛ рдирд╣реАрдВ рдЖрдпрд╛ред

рдорд╛рддрдВрдЧ рдХреЛ рдЬрдм рд╣реЛрд╢ рдЖрдпрд╛ рддреЛ рдЙрд╕рдиреЗ рдЙрд╕реА рдХреНрд╖рдг рдЕрд╕реНрдкреГрд╢реНрдпрддрд╛ рдХреЗ рд╡рд┐рд░реЛрдз рдХрд╛ рдирд┐рд╢реНрдЪрдп рдХрд┐рдпрд╛ред рд╡рд╣ рдЙрд╕ рдХрдиреНрдпрд╛ рдХреЗ рдШрд░ рдХреЗ рд╕рд╛рдордиреЗ рдкрд╣реБрдБрдЪрд╛ рдФрд░ рдЬрд╣рд╛рдБ рд╡рд╣ рднреВрдЦ-рд╣реЬрддрд╛рд▓ рдкрд░ рдмреИрда рдЧрдпрд╛ред рд╕рд╛рдд рджрд┐рдиреЛрдВ рддрдХ рдЙрд╕рдиреЗ рди рддреЛ рдХреБрдЫ рдЦрд╛рдпрд╛ рдФрд░ рди рд╣реА рдкрд┐рдпрд╛ред рдмрд╕, рд╡рд╣ рдЗрд╕реА рдорд╛рдВрдЧ рдкрд░ рдЕреЬрд╛ рд░рд╣рд╛ рдХрд┐ рдЙрд╕рдХреА рд╢рд╛рджреА рдЙрд╕ рдХрдиреНрдпрд╛ рд╕реЗ рддрддреНрдХрд╛рд▓ рдХрд░рд╡рд╛ рджреА рдЬрд╛рдп рд╡рд░рдирд╛ рд╡рд╣ рдмрд┐рдирд╛ рдЦрд╛рдпреЗ-рдкрд┐рдпреЗ рд╣реА рдЕрдкрдиреЗ рдкреНрд░рд╛рдг рддреНрдпрд╛рдЧ рджреЗрдЧрд╛ред

рд╕рд╛рдд рджрд┐рдиреЛрдВ рдХреЗ рдмрд╛рдж рдорд╛рддрдВрдЧ рдорд░рдгрд╛рд╕рдиреНрди рд╣реЛ рдЧрдпрд╛ рддрдм рдЙрд╕ рдХрдиреНрдпрд╛ рдХреЗ рдкрд┐рддрд╛ рдХреЛ рдпрд╣ рднрдп рд╣реБрдЖ рдХрд┐ рдЕрдЧрд░ рдорд╛рддрдВрдЧ рд╡рд╣рд╛рдБ рдорд░реЗрдЧрд╛ рддреЛ рдЙрд╕рдХреЗ рдореГрдд рд╢рд░реАрд░ рдХреЛ рдХреМрди рд╣рд╛рде рд▓рдЧрд╛рдПрдЧрд╛, рд╡рд╣рд╛рдБ рд╕реЗ рд╣рдЯрд╛рдПрдЧрд╛? рдЕрдд: рдЙрд╕ рднрдп рдХреЗ рдХрд╛рд░рдг рдкрд┐рддрд╛ рдиреЗ рдЕрдкрдиреА рд╣реА рдХрдиреНрдпрд╛ рдХреЛ рдЬрдмрд░рджрд╕реНрддреА рдорд╛рддрдВрдЧ рдХреЗ рдкрд╛рд╕ рдврдХреЗрд▓ рдЕрдкрдирд╛ рджрд░рд╡рд╛реЫрд╛ рдмрдиреНрдж рдХрд░ рд▓рд┐рдпрд╛ред рдорд╛рддрдВрдЧ рдиреЗ рддрдм рдЕрдкрдиреА рд╣реЬрддрд╛рд▓ рддреЛреЬреА рдФрд░ рдЙрд╕ рдХрдиреНрдпрд╛ рдХреЗ рд╕рд╛рде рд╡рд┐рд╡рд╛рд╣ рд░рдЪрд╛рдпрд╛ред

рдлрд┐рд░ рдЙрд╕рдиреЗ рдЕрдкрдиреЗ рдЧреБрдгреЛрдВ рдФрд░ рдХрд░реНрдореЛрдВ рд╕реЗ рдкрд╣рд▓реЗ рдЕрдкрдиреА рдкрддреНрдиреА рдХреЛ рд╡рд┐рд╢реНрд╡рд╛рд╕ рджрд┐рд▓рд╛рдпрд╛ рдХрд┐ рд╡рд╣ рдХрд┐рд╕реА рднреА рдЬрд╛рддрд┐ рдХреЗ рд╡реНрдпрдХреНрддрд┐ рд╕реЗ рдХрдо рдЧреБрдгрд╡рд╛рдиреН рдирд╣реАрдВ рдерд╛ред рдкрддреНрдиреА рдХреЛ рд╡рд┐рд╢реНрд╡рд╛рд╕ рджрд┐рд▓рд╛рдиреЗ рдХреЗ рдмрд╛рдж рдЙрд╕рдиреЗ рдЕрдкрдиреЗ рдирдЧрд░рд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЛ рднреА рдпрд╣ рд╡рд┐рд╢реНрд╡рд╛рд╕ рджрд┐рд▓рд╛рдпрд╛ рдХрд┐ рд╡рд╣ рдПрдХ рдорд╣рд╛рдиреН рдЧреБрдгрд╡рд╛рдиреН рд╡реНрдпрдХреНрддрд┐ рдерд╛ред

рдПрдХ рдмрд╛рд░ рдЙрд╕ рдирдЧрд░ рдХреЗ рдХрд┐рд╕реА рдмреНрд░рд╛рд╣реНрдордг рдиреЗ рдЙрд╕рдХрд╛ рдЕрдкрдорд╛рди рдХрд┐рдпрд╛ рддреЛ рд▓реЛрдЧреЛрдВ рдиреЗ рдЙрд╕ рдмреНрд░рд╛рд╣реНрдордг рдХреЛ рдкрдХреЬ рдЙрд╕рдХреЗ рдкреИрд░реЛрдВ рдкрд░ рдЧрд┐рд░ рдорд╛рдлреА рдорд╛рдВрдЧрдиреЗ рдкрд░ рд╡рд┐рд╡рд╢ рдХрд┐рдпрд╛ред рдорд╛рдлреА рдорд╛рдВрдЧрдиреЗ рдХреЗ рдмрд╛рдж рд╡рд╣ рдмреНрд░рд╛рд╣реНрдордг рдХрд┐рд╕реА рджреВрд╕рд░реЗ рд░рд╛рдЬреНрдп рдореЗрдВ рдЪрд▓рд╛ рдЧрдпрд╛ред

рд╕рдВрдпреЛрдЧ рд╕реЗ рдорд╛рддрдВрдЧ рднреА рдПрдХ рдмрд╛рд░ рдЙрд╕реА рд░рд╛рдЬреНрдп рдореЗрдВ рдкрд╣реБрдБрдЪрд╛, рдЬрд╣рд╛рдБ рдЙрд╕ рдмреНрд░рд╛рд╣реНрдордг рдиреЗ рд╢рд░рдг рд▓реА рдереАред рдорд╛рддрдВрдЧ рдХреЛ рд╡рд╣рд╛рдБ рджреЗрдЦ рдЙрд╕ рдмреНрд░рд╛рд╣реНрдордг рдиреЗ рдЙрд╕ рджреЗрд╢ рдХреЗ рд░рд╛рдЬрд╛ рдХреЗ рдХрд╛рди рднрд░реЗред рдЙрд╕рдиреЗ рд░рд╛рдЬрд╛ рдХреЛ рдмрддрд╛рдпрд╛ рдХрд┐ рдорд╛рддрдВрдЧ рдПрдХ рдЦрддрд░рдирд╛рдХ рдЬрд╛рджреВрдЧрд░ рдерд╛, рдЬреЛ рдЙрд╕рдХреЗ рд░рд╛рдЬреНрдп рдХрд╛ рдирд╛рд╢ рдХрд░рд╛ рджреЗрдЧрд╛ред рддрдм рд░рд╛рдЬрд╛ рдиреЗ рдЕрдкрдиреЗ рд╕рд┐рдкрд╛рд╣рд┐рдпреЛрдВ рдХреЛ рдмреБрд▓рд╛ рддреБрд░рдВрдд рд╣реА рдорд╛рддрдВрдЧ рдХрд╛ рд╡рдз рдХрд░рдиреЗ рдХреА рдЖрдЬреНрдЮрд╛ рджреАред рдмреНрд░рд╛рд╣реНрдордг рдХреЗ рд╖рдбреНрдпрдиреНрддреНрд░ рд╕реЗ рдЕрдирднрд┐рдЬреНрдЮ рдорд╛рддрдВрдЧ рдЬрдм рднреЛрдЬрди рдХрд░ рд░рд╣рд╛ рдерд╛, рддрднреА рд╕рд┐рдкрд╛рд╣рд┐рдпреЛрдВ рдиреЗ рдЕрдЪрд╛рдирдХ рдЙрд╕ рдкрд░ рд╣рдорд▓рд╛ рдмреЛрд▓рд╛ рдФрд░ рдЙрд╕рдХреА рдЬрд╛рди рд▓реЗ рд▓реАред

рдорд╛рддрдВрдЧ рдХреЗ рд╕рдВрд╣рд╛рд░ рд╕реЗ рдкреНрд░рдХреГрддрд┐ рдмрд╣реБрдд рдХреБрдкрд┐рдд рд╣реБрдИред рдХрд╣рд╛ рдЬрд╛рддрд╛ рд╣реИ, рдЙрд╕реА рд╕рдордп рдЖрд╕рдорд╛рди рд╕реЗ рдЕрдВрдЧрд╛рд░реЛрдВ рдХреА рд╡реГрд╖реНрдЯрд┐ рд╣реБрдИ рдЬрд┐рд╕рд╕реЗ рд╡рд╣ рджреЗрд╢ рдкреВрд░реА рддрд░рд╣ рд╕реЗ рдЬрд▓рдХрд░ рдзреНрд╡рд╕реНрдд рд╣реЛ рдЧрдпрд╛ред рдЗрд╕ рдкреНрд░рдХрд╛рд░ рдмреЛрдзрд┐рд╕рддреНрд╡ рдорд╛рддрдВрдЧ рдХреА рд╣рддреНрдпрд╛ рдХрд╛ рдкреНрд░рддрд┐рд╢реЛрдз рдкреНрд░рдХреГрддрд┐ рдиреЗ рд▓рд┐рдпрд╛ред

O nce, the Bodhisatta was born in a Chandala family by the name Matanga. Those days the caste-system was very rigid in ancient India and untouchability was rampant.

One day, a pretty maiden Ditthamangalika, the daughter of a wealthy and the so-called Сhigh-caste family was on her way to a park with her friends. Before, she could enter the park, she saw Matanga coming from the opposite direction. Considering his sight Сinauspicious, because he was a СChandala and Сuntouchable according to the social norms of the time and place, she abruptly, recoiled and turned round to go back to her palace. This made her friends furious. They scornfully caught hold of the poor man and thrashed him by calling him УuntouchableФ. Thus, they punished him for having trodden the path on which they intended to walk. Bruised and hurt, Matanga lay there unconscious and bleeding.

When he regained consciousness he vehemently challenged the evil system of untouchability and resorted to the non-violent peace agitation by sitting on a hunger strike in front of the Ditthamangalikas house for seven days to press his demand of marriage with that girl. Then he looked emaciated and appeared as if he was to die soon. The social evil of the untouchability was so strong those days that the father of the girl decided to get rid of his daughter rather than to let an Сuntouchable die on his door-step. So, he pushed his daughter out of his house to marry Matanga.

When Ditthamangalikas pride ebbed away, Matanga decided to honour her. He, therefore, asked her to invite all her kinsmen and make a public announcement that her husband was the СGreatest Brahmin by way of his righteous karma . When the people assembled to examine the truth, Matanga miraculously appeared before them by breaking the moons disc. This restored the honour of his wife and since then she was no longer treated as a pariah or an Сuntouchanble in that city.

Nonetheless, the evil social custom of untouchability did not die out there. Still some people practised that custom in the city. So, Matanga thought of teaching a lesson to that category of people. He, therefore, one day threw a tooth-pick into the river, which flew and entangled in the hair of a haughty brahmin, whose name was Jatimanta. Furious, the brahmin looked around and found that it was Matang - a Сlow caste man -who had thrown the tooth-pick into the river. So, fretting and fuming, he went to him and rebuked and rebuffed him. Further, he threatened him to quit the river-side instantly lest his head would split into seven pieces on the seventh day by the force of the brahmins spiritual power. Matanga was least frightened. He accepted the challenge boldly and did not leave the place. He instead demonstrated his power by stopping the sun to rise for seven days. The people then got annoyed with the brahmin, because he had insulted Matanga, who in turn had stopped the sun-rise. So, they caught hold of Jatimanta, and brought him before Matanga and forced him to apologise by bowing his head on latters feet. Matanga then forgave him but the People kicked the haughty brahmin out of the city.

One day, Matanga visited Mejjha country, where the brahmin had made his abode. Accidentally, the latter saw him there, and decided to avenge his humiliation. So, he conspired with the local king to arrest and kill Matanga by falsely accusing him to be a sorcerer. The foolish king took the advice of the brahmin and sent his men to kill him as and when they could find him. The kings men detected Matanga in an inn, where he was taking dinner. They suddenly attacked him from behind and slayed him by swords and spears. Thus, came the saga of Matanga, who is often called a Сlegend, to an end. Nonetheless, his memory shall always remain alive in the hearts of the people to be a perennial source of inspiration because he was the first in the world to have challenged the evil system of untouchability.

Matangas final story was, however, rewritten by the Nature, which became furious at his horrendous assassination, and showered hot ashes from heavens to completely wipe out the Mejjha kingdom and the history records the event in these words of the bards:

The country of Mejjha was destroyed

Due to the heinous killing of hero Matanga,

Thus they say,

The nature swept away the nation in revenge.

 

Note: Matanga is identified with the Bodhisatta.

See Matanga Jataka Jataka Pali No.497.

 


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